Gitopanishad • 700 Sacred Verses • Complete Pada-Chheda

Shrimad Bhagavad Gita

The eternal dialogue between Bhagwan Shri Krishna and Arjuna on the battlefield of Kurukshetra. Explore all 18 Adhyayas with original Sanskrit verses, transliteration, word-by-word separation (Pada-Chheda), translation, and in-depth philosophical commentary.

कर्मण्येवाधिकारस्ते मा फलेषु कदाचन । मा कर्मफलहेतुर्भूर्मा ते सङ्गोऽस्त्वकर्मणि ॥

"You have a right to perform your prescribed duty, but you are not entitled to the fruits of action. Never consider yourself the cause of the results of your activities, and never be attached to inaction." (Chapter 2, Verse 47)

18 Adhyayas (Chapters)

Chapter 1: अर्जुनविषादयोग (Arjuna Visada Yoga)

Language:

Chapter Overview & Philosophical Theme (Karma Yoga)

The first chapter of the Bhagavad Gita - "Arjuna Vishada Yoga" introduces the setup, the setting, the characters and the circumstances that led to the epic battle of Mahabharata, fought between the Pandavas and the Kauravas. It outlines the reasons that led to the revelation of the of Bhagavad Gita.
As both armies stand ready for the battle, the mighty warrior Arjuna, on observing the warriors on both sides becomes increasingly sad and depressed due to the fear of losing his relatives and friends and the consequent sins attributed to killing his own relatives. So, he surrenders to Lord Krishna, seeking a solution. Thus, follows the wisdom of the Bhagavad Gita.

Jump to Verse (1 to 47)

Chapter 1 • अर्जुनविषादयोग

Shloka 1

मूल संस्कृत श्लोक (Original Sanskrit Shloka)
धृतराष्ट्र उवाच

धर्मक्षेत्रे कुरुक्षेत्रे समवेता युयुत्सवः।

मामकाः पाण्डवाश्चैव किमकुर्वत सञ्जय।।1.1।।
IAST Roman Transliteration
dhṛitarāśhtra uvācha
dharma-kṣhetre kuru-kṣhetre samavetā yuyutsavaḥ
māmakāḥ pāṇḍavāśhchaiva kimakurvata sañjaya
Sanskrit Word-by-Word Meaning (Pada-Chheda)

Each Sanskrit word dissected with its grammatical root and precise contextual translation:

dhṛitarāśhtraḥ uvācha
Dhritarashtra said
dharma-kṣhetre
the land of dharma
kuru-kṣhetre
at Kurukshetra
samavetāḥ
having gathered
yuyutsavaḥ
desiring to fight
māmakāḥ
my sons
pāṇḍavāḥ
the sons of Pandu
cha
and
eva
certainly
kim
what
akurvata
did they do
sañjaya
Sanjay
Full Verse Translation
"Dhritarashtra said, "What did my people and the sons of Pandu do when they had assembled together, eager for battle, on the holy plain of Kurukshetra, O Sanjaya?""

Detailed Philosophical Commentary & Spiritual Wisdom

Comprehensive purport, psychological insight, and practical life application

The two armies had gathered on the battlefield of Kurukshetra, well prepared to fight a war that was inevitable. Still, in this verse, King Dhritarashtra asked Sanjay, what his sons and his brother Pandu’s sons were doing on the battlefield? It was apparent that they would fight, then why did he ask such a question?The blind King Dhritarashtra’s fondness for his own sons had clouded his spiritual wisdom and deviated him from the path of virtue. He had usurped the kingdom of Hastinapur from the rightful heirs; the Pandavas, sons of his brother Pandu. Feeling guilty of the injustice he had done towards his nephews, his conscience worried him about the outcome of this battle.The words dharma kṣhetre, the land of dharma (virtuous conduct) used by Dhritarashtra depict the dilemma he was experiencing. Kurukshetra is described as kurukṣhetraṁ deva yajanam in the Shatapath Brahman, the Vedic textbook detailing rituals. It means “Kurukshetra is the sacrificial arena of the celestial gods.” Hence, it was regarded as the sacred land that nourished dharma. Dhritarashtra feared that the holy land might influence the minds of his sons. If it aroused the faculty of discrimination, they might turn away from killing their cousins and negotiate a truce. A peaceful settlement meant that the Pandavas would continue being a hindrance for them. He felt great displeasure at these possibilities, instead preferred that this war transpires. He was uncertain of the consequences of the war, yet desired to determine the fate of his sons. Therefore, he asked Sanjay about the activities of the two armies on the battleground.

Classical Commentary:
In this very first verse of Srimad Bhagavad-Gita beginning with dharma- ksetra-kuru-ksetra, avatar Krsna Dwaipayana Vyasadeva has used this narrative form: assembled in the place of righteousness Kuruksetra etc.; to properly introduce the location, the action and the theme. Thereafter when King Dhritarastra in Hastinapura asks his minister, Sanjaya who had received clairvoyance by the grace of Vyasadeva as to what happened on the battlefield, Sanjaya related all the events exactly as they happened by having the clairvoyant ability to witness them directly within his mind as if he was there present. Srila Vyasadeva to properly introduce their dialogue begins with the narrative form with: having seen the army of the sons of Pandu etc. After this until the end of the chapter the subtle intricacies of duty are delineated. As has been stated in the ancient Vedic scriptures concerning the greatness of Srimad Bhagavad-Gita and that is the words that emanate from the transcendental mouth of the Supreme Lord Krishna when well assimilated precludes the necessity of various other scriptures.

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