Shloka 1
धर्मक्षेत्रे कुरुक्षेत्रे समवेता युयुत्सवः।
मामकाः पाण्डवाश्चैव किमकुर्वत सञ्जय।।1.1।।
dharma-kṣhetre kuru-kṣhetre samavetā yuyutsavaḥ
māmakāḥ pāṇḍavāśhchaiva kimakurvata sañjaya
Each Sanskrit word dissected with its grammatical root and precise contextual translation:
| Sanskrit Word (Pada) | Word Meaning |
|---|---|
| dhṛitarāśhtraḥ uvācha | Dhritarashtra said |
| dharma-kṣhetre | the land of dharma |
| kuru-kṣhetre | at Kurukshetra |
| samavetāḥ | having gathered |
| yuyutsavaḥ | desiring to fight |
| māmakāḥ | my sons |
| pāṇḍavāḥ | the sons of Pandu |
| cha | and |
| eva | certainly |
| kim | what |
| akurvata | did they do |
| sañjaya | Sanjay |
"Dhritarashtra said, "What did my people and the sons of Pandu do when they had assembled together, eager for battle, on the holy plain of Kurukshetra, O Sanjaya?""
Detailed Philosophical Commentary & Spiritual Wisdom
Comprehensive purport, psychological insight, and practical life applicationThe two armies had gathered on the battlefield of Kurukshetra, well prepared to fight a war that was inevitable. Still, in this verse, King Dhritarashtra asked Sanjay, what his sons and his brother Pandu’s sons were doing on the battlefield? It was apparent that they would fight, then why did he ask such a question?The blind King Dhritarashtra’s fondness for his own sons had clouded his spiritual wisdom and deviated him from the path of virtue. He had usurped the kingdom of Hastinapur from the rightful heirs; the Pandavas, sons of his brother Pandu. Feeling guilty of the injustice he had done towards his nephews, his conscience worried him about the outcome of this battle.The words dharma kṣhetre, the land of dharma (virtuous conduct) used by Dhritarashtra depict the dilemma he was experiencing. Kurukshetra is described as kurukṣhetraṁ deva yajanam in the Shatapath Brahman, the Vedic textbook detailing rituals. It means “Kurukshetra is the sacrificial arena of the celestial gods.” Hence, it was regarded as the sacred land that nourished dharma. Dhritarashtra feared that the holy land might influence the minds of his sons. If it aroused the faculty of discrimination, they might turn away from killing their cousins and negotiate a truce. A peaceful settlement meant that the Pandavas would continue being a hindrance for them. He felt great displeasure at these possibilities, instead preferred that this war transpires. He was uncertain of the consequences of the war, yet desired to determine the fate of his sons. Therefore, he asked Sanjay about the activities of the two armies on the battleground.
Classical Commentary:
In this very first verse of Srimad Bhagavad-Gita beginning with dharma- ksetra-kuru-ksetra, avatar Krsna Dwaipayana Vyasadeva has used this narrative form: assembled in the place of righteousness Kuruksetra etc.; to properly introduce the location, the action and the theme. Thereafter when King Dhritarastra in Hastinapura asks his minister, Sanjaya who had received clairvoyance by the grace of Vyasadeva as to what happened on the battlefield, Sanjaya related all the events exactly as they happened by having the clairvoyant ability to witness them directly within his mind as if he was there present. Srila Vyasadeva to properly introduce their dialogue begins with the narrative form with: having seen the army of the sons of Pandu etc. After this until the end of the chapter the subtle intricacies of duty are delineated. As has been stated in the ancient Vedic scriptures concerning the greatness of Srimad Bhagavad-Gita and that is the words that emanate from the transcendental mouth of the Supreme Lord Krishna when well assimilated precludes the necessity of various other scriptures.